My rating: 5 of 5 stars
Just this very minute, I stumbled upon an article at Smithsonian.com about the town of Saalfelden, Austria, which has one of the last remaining hermitages in Europe. Recently, the resident hermits left to return to their secular careers, and the town is seeking a new hermit. Among the job requirements is a willingness to live without heat, running water, or electronics of any kind, and to serve a listener to strangers who might want to stop by to confide in someone trustworthy. Applications close in March. Click on the link above to read this intriguing story.
Book review:
Sometimes it really is true that fact is stranger than fiction. You know those little men in the pointy hats that we generally refer to as garden gnomes? They now have a history. You know those classical little “folly” buildings that dot the stately English garden landscape? Well, it turns out that some of these were not strictly decorative. Gordon Campbell, a Professor of Renaissance Studies at the University of Leicester, has published The Hermit in the Garden: From Imperial Rome to Ornamental Gnome , the first book to describe the phenomenon of the ornamental hermit in Georgian England.
Professor Campbell believes that during the Reformation, the ancient custom of religious persons, sometimes called hermits, choosing to shut themselves away from the world for constant prayer and meditation came to an end with the dissolution of the great religious houses. During the 18th century, it became fashionable among the educated and the elite to be “melancholy”, devoting time to the admiration of nature and the study of philosophy. Gradually, some began constructing small rustic cottages, to use as retreats for deep thinking, or, in many cases, to impress visitors with their erudition. It wasn’t long before the wealthy began to hire men to live in their garden “hermitage”, pretending to be a reclusive but romantic part of the landscape. Although this book is a serious and impressive work of research, Professor Campbell injects threads of humor where appropriate, as when he describes the difficulties inherent in finding men willing to don rough robes, go barefooted, allow their hair, beards, and nails to grow, and, perhaps hardest of all, remain silent, for a period of seven years.
Much of the book is a survey of historic and modern “hermitages” in England, Scotland, France, and parts of Europe, many of which are illustrated. There are numerous extant sites that can still be visited, though they’re no longer inhabited; health regulations prohibit! It ends with some speculation about how the ornamental garden hermit morphed slowly into the ornamental garden gnome, helped along by Disney’s Grumpy, Sleepy, et al.
It’s probably safe to say that there is no more extensive compilation of information on this topic than The Hermit in the Garden. It’s a valuable addition to the field of garden history, and has much to say, or imply, about Western Civ.
Last summer, I acquired the perfect little gnome for my own garden.
In 1704, a French and Indian coalition raided the frontier village of Deerfield, Massachusetts, destroying property, killing 50 of the inhabitants, and kidnapping 112. Forced to march in the dead of winter to Canada, many of the captives died along the way. Many survived, however, and later printed narratives of their ordeals. The most famous victims of this raid were members of the Williams family, and much has been written about them in subsequent centuries. In Captive Histories, Sweeney and Haefeli have gathered primary documents pertaining to the Williams survivors and those less famous. The difference in this book is the inclusion of multiple perspectives, including the Abenaki and Mohawk stories that have been passed from generation to generation via oral tradition. Letters, military reports, oral narratives,and memoirs are collated and evaluated in such a way as to compare and contrast the English, French, and Native American points of view, and to assess belief systems, traditions, the the reliability of the evidence. Captive Histories does not read like a historical novel; it is an important and valuable piece of research and socio/political/cultural commentary on one of colonial New England’s most notorious events.