Monday Morning Poem: Dear March — Come in

by Emily Dickinson

Dear March — Come in —
How glad I am —
I hoped for you before –Put down your Hat —
You must have walked —
How out of Breath you are —
Dear March, Come right up the stairs with me —
I have so much to tell —

I got your Letter, and the Birds —
The Maples never knew that you were coming — till I called
I declare — how Red their Faces grew —
But March, forgive me — and
All those Hills you left for me to Hue —
There was no Purple suitable —
You took it all with you —

Who knocks? That April.
Lock the Door —
I will not be pursued —
He stayed away a Year to call
When I am occupied —
But trifles look so trivial
As soon as you have come

That Blame is just as dear as Praise
And Praise as mere as Blame —

Folklore: Lions, Lambs, and March

“March comes in like a lion and goes out like a lamb” is probably the most famous and popular saying about this transitional month. But why those particular animals? Some authorities believe that the lion and lamb saying has a heavenly connection. The constellation Leo, the lion, is rising in the east at the beginning of March, hence the “comes in like a lion,” while Aries, the ram, sets in the west at the end of March, and so “will go out like a lamb.”

Perhaps the strongest literary and historical association of this month is not with the weather, but with the “ides”, or middle day of the month, in the ancient Roman calendar. Julius Caesar, who in Shakespeare’s play unwisely ignores the soothsayer’s warning, “Beware the Ides of March!”, was murdered on the Ides (15th) of March in a conspiracy led by Brutus and Cassius.

imageThe proverbial phrase “mad as a March hare” has a similar origin: a “March hare” is a brown hare in the breeding season, noted for its leaping, boxing, and chasing in circles in its mating ritual.

The best known of March holidays, if Easter falls in April, is St. Patrick’s Day, the 17th. Saint Patrick used the

three-leafed clover (or shamrock) to explain the holy Trinity and cleansed Ireland of snakes by driving them into the sea with his staff (or shillelagh). To this day, shamrocks and shillelaghs are well known symbols of St. Patrick’s Day, and, there are no snakes in Ireland. St Patrick’s real name was Maewyn Succat. No wonder he changed it.

Monday Morning Poem: The Snow Storm

by Edna St. Vincent Millay

No hawk hangs over in this air:
The urgent snow is everywhere.image
The wing adroiter than a sail
Must lean away from such a gale,
Abandoning its straight intent,
Or else expose tough ligament
And tender flesh to what before
Meant dampened feathers, nothing more.
Forceless upon our backs there fall
Infrequent flakes hexagonal,
Devised in many a curious style
To charm our safety for a while,
Where close to earth like mice we go
Under the horizontal snow.

Monday Morning Poem: Tree at My Window

by Robert Frost

Tree at my window, window tree,
My sash is lowered when night comes on;
But let there never be curtain drawn
Between you and me.
Vague dream-head lifted out of the ground,
And thing next most diffuse to cloud,
Not all your light tongues talking aloud
Could be profound.
But tree, I have seen you taken and tossed,
And if you have seen me when I slept,
You have seen me when I was taken and swept
And all but lost.
That day she put our heads together,
Fate had her imagination about her,
Your head so much concerned with outer,
Mine with inner, weather.

Medieval Art: February in Les Tres Riches Heures

Medieval art is my favorite genre in the visual arts, and one of the most interesting forms is the illuminated book of hours. Les Très Riches Heures du Duc de Berry (literally: “the very rich hours of the duke of Berry”) is the most renowned book of hours ever produced. It is often referred to as le roi des manuscrits enluminés (“the king of illuminated manuscripts”), and it is one of the most important pieces of artwork in history. In terms of historical and cultural importance, it is certainly equal to more famous works such as the Mona Lisa, marking the pinnacle of the art of manuscript illumination. Today it is located at the Musee Conde in Chantilly, France.

Like most books of hours, the Très Riches Heures depicts numerous biblical scenes and saints, and the initial capital letters and line endings are lavishly decorated. But unlike most books of hours, this work includes landscapes (most well-known are the twelve miniatures for the months of the year), as well as unusual subject matter like the “anatomical man,” the garden of Eden, the fall of the rebel angels, and even a plan of Rome. To what extent the artists had a say in the subject matter, and how much was determined by the patrons, is unclear.

Desolate winter is dazzling in this landscape for the month of February. Snow blankets the countryside and chills a peasant bringing his wares to town with the aid of a donkey, while a farm family warms themselves in a wooden house. Pale light from a wan sky falls onto the whitened countryside. The starkness of the snow underlines planes and accentuates details, giving the landscape a particular sharpness. In the distance a village hides its snow-covered roofs between two hills. In the foreground, a farm is represented, its every element executed with meticulous care: the dovecote, heehives, cart, casks, sheepfold, a hare tree, the house and the wattled enclosure. Near the farm a young man cuts wood; in front of the dovecote a benumbed figure clutching a wool coat over his head and shoulders hurries home. A large fire shines from the wooden house in which two peasants immodestly warm their legs; looking more closely, it is possible to observe that they do not wear undergarments, a detail of interest to textile historians! The mistress of the house, elegant in a lovely blue dress, warms herself with more decorum. Linen has heen hung to dry on rods along the walls, and smoke curls from the chimney. The severity of winter is further emphasized by the birds huddled near the house, scratching for food which the snow makes it impossible to find elsewhere.

Additional information about this glorious masterpiece can be found at http://www.christusrex.org/www2/berry/berry1.html

and http://historymedren.about.com/od/booksofhours/p/riches_heures.htm , from which these excerpts were taken.

Monday Morning Poem: Merry Autumn

by Paul Laurence Dunbar

It’s all a farce,—these tales they tell
About the breezes sighing,
And moans astir o’er field and dell,
Because the year is dying.

Such principles are most absurd,—
I care not who first taught ’em;
There’s nothing known to beast or bird
To make a solemn autumn.

In solemn times, when grief holds sway
With countenance distressing,
You’ll note the more of black and gray
Will then be used in dressing.

Now purple tints are all around;
The sky is blue and mellow;
And e’en the grasses turn the ground
From modest green to yellow.

The seed burs all with laughter crack
On featherweed and jimson;
And leaves that should be dressed in black
Are all decked out in crimson.

A butterfly goes winging by;
A singing bird comes after;
And Nature, all from earth to sky,
Is bubbling o’er with laughter.

The ripples wimple on the rills,
Like sparkling little lasses;
The sunlight runs along the hills,
And laughs among the grasses.

The earth is just so full of fun
It really can’t contain it;
And streams of mirth so freely run
The heavens seem to rain it.

Don’t talk to me of solemn days
In autumn’s time of splendor,
Because the sun shows fewer rays,
And these grow slant and slender.

Why, it’s the climax of the year,—
The highest time of living!—
Till naturally its bursting cheer
Just melts into thanksgiving.

Modern Lit: Peaches for Father Francis

Peaches for Father Francis (Chocolat, #3)Peaches for Father Francis by Joanne Harris

My rating: 5 of 5 stars

Vianne Rochet is content, selling chocolates from the Seine River houseboat she shares with Roux and their two daughters. Late in the Parisian summer, she notices a change in the wind, and wonders what it portends. When a letter arrives from a recently deceased friend, Vianne Rocher returns for a visit to the village of Lansquenet, where eight years ago she ran a chocolaterie, using her own secret recipes.

Times have changed in the riverside bastide. In Vianne’s long absence, many Muslim families have moved into part of the town, and Father Francis, once her nemesis, hopes she can help him cope with what has grown into a full scale religious conflict. He’s in trouble with the diocese, his bishop accusing him of being out of step with today’s culture, and the Muslims blaming him for the fire that burned down their school. Vianne re-immerses herself in Lansquenet, savoring her memories and drinking in the new ambience, unsettled though it is. And she has a demon of her own with which to grapple.

Joanne Harris has composed yet another lyrical tale, using the tropes of food, water, fire, and empathy to spin it out. Many of the characters, in addition to Francis, return from her first novel, Chocolat (I will always picture Vianne as Juliet Binoche and Roux as Johnny Depp), though she has changed and developed them considerably. The new, Muslim characters are credible and in some cases, delightful. The narration takes place in two voices, Vianne’s and Francis’, and by listening to their perspectives, the reader is drawn into the complexities of the personal and cultural struggles. Vianne continues to possess some “magical” traits, but these are restrained, and it’s a joy to watch her use food and intuition as her bridge to friendship and understanding. As the novel progresses, the growing animosity and danger render its title ingenuous, but the theme and its beautiful execution should give it wide appeal.

Judging from the ending, a sequel is in the works, and I look forward to spending more time with Vianne.

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