Plants for dyeing: Goldenrod
The blossoming of goldenrod every August always brings to mind the impending start of another school year, and the first of the annual agricultural fairs. Because it blooms at the same time as ragweed, many people w
ith allergies believe that they are caused by goldenrod, but this has been found not to be true. So even those with allergies can take advantage of this abundant, easy to collect dye source. When made in a brass kettle, goldenrod produces a vivid yellow, often bordering upon chartreuse. I’ve found it to be one of the more colorfast natural dyes.
Cut about a grocery bag full of the flowers. Simmer in about a gallon of water for about 1/2 hour, then remove the plant material. Submerge wet, alum mordanted wool into the bath and simmer in brass container for another 1/2 hour or so. Allow to cool, then remove from the dye bath, rinse in tepid water, and allow to air dry.
Goldenrod is a North American native. During the War for Independence, colonist made a tea from the blossoms, and Native Americans used it in a steam bath to relieve pain. It is also said to be good for obstructions kidney stones. When bruised, the plant has a spicy smell like anise and sassafras.
There is an old legend that relates goldenrods to asters. Two young girls talks about what they would like to do when they grew up. One, who had golden hair, said she wanted to do something that would make people happy. The other, with blue eyes, said that she wanted to be with her golden-haired friend. The two girls met and told a wise old lady of their dreams. The old lady gave the girls some magic corn cake. After eating the cake, the girls disappeared. The next day, two new kinds of flowers appeared where the girls had walked: Asters and Goldenrods.
CT Sheep and Fiber Festival 2007 and 2008
2008 - The festival this year is on April 26, at the Tolland Ag Center on Rte 30, Vernon/Rockville.
2007
The CT fiber festival used to be a tiny affair, compared to places like NY and Maryland. I’ve attended every year since the 90’s, and the growth it’s experienced over the past 3 or 4 years is phenomenal. Posted here are a few photos I snapped this morning to convey a bit of the ambiance.
It’s all about the sheep…..
and the llamas and alpacas and the quirky spinners
and all the special things to buy, like dyed rovings to spin and llama finger puppets.
Bought some other stuff too………Like shawl pins, felting needles, etc…..
Be careful this weekend…
if you’re in Connecticut. The following activities are illegal and may be prosecuted to the fullest extent of the law.
In Devon, Connecticut, it is unlawful to walk backwards after sunset.
In Harford, Conn., you aren’t allowed to cross a street while walking on your hands.*
You can be stopped by the police for biking over 65 miles per hour.
Hartford, CT., makes it illegal to educate dogs.
In Hartford, Connecticut, it is illegal to kiss your wife on Sunday. (No wonder why everyone is in a bad mood on Mondays.)
And now for a bit of British humour….

Queen Elizabeth II (sometimes ungraciously referred to as Betty Windsor)
is opening a new hospital in Scotland. She inspects the maternity ward
and the the ER and then walks in to a small ward at the rear of the
hospital. She asks the first patient she sees “How are we doing today?”
He answers “Wee, sleekit, cowrin, tim’rous beastie, O, what a panic’s in
thy breastie! Thou need na start awa sae hasty Wi bickering brattle!”
The Queen nods and smiles and moves on to the next bed and asks “Well
now, I do hope that you are feeling better?”
To which the patient shouts “Fair fa’ your honest, sonsie face, Great
chieftain o’ the puddin-race! Aboon them a’ ye tak your place, Painch,
tripe, or thairm: Weel are ye wordy of a grace As lang’s my arm.”
The Queen moves quickly to a nice looking older man who greets her with
a song, “Green grow the rashes, O; Green grow the rashes, O; The
sweetest hours that e’er I spend, Are spent among the lasses, O.”
The Queen turns to the Doctor and whispers “Are we in the Mental Ward?”
To which he replies “No, ma’am. This is the Burns Unit.”
[If you don't get this right away, wait a minute.]
Plants for dyeing: Comfrey
I’ve been doing natural dyeing for a long time, and was always exasperated about the absence of a good plant source for the color green. Paradoxical, isn’t it? But the green coloration in plants is due to the presence of chlorophyll. In fall, the chlorophyll ceases production and gradually disappears, leaving the leaf’s true color to show. Once, while making a dye with fern fiddleheads, the only plant material available that early spring day, I discovered to my dismay that I’d left my brass kettle at home. Had to make do with the iron one, and had a pleasant surprise. The result was a lovely, soft gray-green.
But fiddleheads are around for just a short time every year. I needed a source available in the summer. Comfrey to the rescue. This plant has many advantages, the primary one being the size and abundance of its leaves. Making comfrey dye is easy: Simmer the leaves, about a grocery bag full, in about a gallon of water for about 1/2 hour, then remove the plant material. Submerge wet, alum mordanted wool into the bath and simmer in an iron container for another 1/2 hour or so. Olive green should be the result.
Using brass, glass, stainless steel containers will not yield the same results; probably a watery yellow will emerge, but who knows? Natural dyeing is more art than science.
Comfrey in New England is a perennial known for its abundant proliferation. It’s tiny flowers start to blossom in late June, but the flowers aren’t used for dyeing. Medicinally, comfrey has been used to treat bruises, sores, broken bones, hemorrhoids ( there they are again), gout and joint pain. It used to be eaten in salads and tonics but has been found to cause liver damage.
Crazy Lorenzo Dow: American original
During the 19th century, many an American mother named her new baby boy Lorenzo Dow, after a flamboyant preacher from Connecticut. The namesake of all these sons was born in Coventry in 1777, where he spent his youth much tormented by religious uncertainties. At the age of 21, he joined the Methodists, against the wishes of his father,
and became a circuit preacher. The following year, Lorenzo travelled to Ireland as a missionary, and introduced to England the camp meeting system of the movement known

as the Second Great Awakening.
Over the next 30 years, Lorenzo visited nearly all parts of the US, accompanied by his wife Peggy, and later, Sally. He quickly became famous for his eccentric dress and manner, and his sermons were always attended by great crowds (at times as many as 10,000),
assembled in town halls, barns and open fields. He liked to appear in a town unexpectedly and announce that in exactly one year, he would return to preach, and he always did. Skinny and unbathed, (lucky Mrs Dow) his long hair and beard were described as never having met a comb. He owned only one suit of clothing, and relied upon his listeners to replace pieces as they became too tattered. He carried nothing but a box of Bibles to give away. An ardent abolitionist, he was often run out of town.
Not surprisingly, there arose many stories about Lorenzo and his foibles and talents. Several are reproduced in the following posts.
Lorenzo Dow died in Georgetown, D.C. in 1834, having touched the lives of more Americans than any other man of his day.

The Curse of Lorenzo Dow
Jacksonborough GA in the 19th century was a rough place known for hard drinking and brawling. The oft repeated saying from George White’s 1849 book Statistics of the State of Georgia was, “The place had formerly a very bad character. It was reported, that in the mornings after drunken frolics and fights, you could see children picking up eyeballs in tea saucers.”Dow’s fire and brimstone sermon at the Methodist Church that night was interrupted by a group that had gathered to harass the evangelist. The service was broken up by the group of “rowdies.” Undaunted, Dow followed the group that harassed him as they went into a whiskey store. He was covered with the stink of rotten eggs, but unbowed. Tradition has it that the fiery preacher snatched up an iron tool and broke open a barrel of whiskey, dumping its contents across the floor. The crowd would have seriously injured or killed Dow if fellow Methodist and Mason Seaborn Goodall had not rescued him, taking Dow home for the night.
The crowd was not appeased and a mob gathered at the Goodall home the following day with a supply of eggs and tomatoes. Dow walked out of town under a barrage of fruit and eggs, stopping at the Beaver Dam Creek Bridge. Dow quite literally shook the dust of Jacksonborough off his feet as the disciples of Jesus were instructed to do in the New Testament. As he did so he cursed all of Jacksonborough save the Goodall home.
Thirty years later, all that was left of the town was the Goodall’s home and the story of the curse. The Goodall home had fallen into disrepair by the mid-1960s when the DAR raised $40,000 and renovated it. Today the old Goodall home still stands in good repair along an otherwise abandoned dirt road while all other signs of the once bustling town are long gone.
Romantic Lorenzo Dow
After Peggy died, they say,Lorenzo became acquainted with a young woman named Sally, from the Colchester area. One night he took her for a buggy ride and tried to get her to accept his marriage proposal. He had already made arrangements with the Rev. John Whittlesey to marry them as soon as the girl said “yes,” no matter what time of day or night his proposal was accepted.
Lorenzo popped the question about 11:00 p.m., as they rode up Bean Hill: “What do you say we get married?” “Oh, Lorenzo, don’t talk such foolishness,” she replied. But he was persistent. “Come on,” he urged, “we’ve waited long enough.” Although Sally finally agreed, she said, “We can’t get married tonight. Let’s wait ’til tomorrow.” But, of course, the shrewd preacher was “hot to trot,” which they did — straight to the Rev. Whittlesey’s home, known as the “Red Cottage,” in Salem.
As the buggy pulled up to the front door of the Red Cottage, Lorenzo called out, “Hey there, parson, wake up. It’s Lorenzo Dow and I’m here to get married.” Soon the minister and his wife, still dressed in nightclothes, appeared at the upstairs bedroom window. Although Sally once again balked at the thought of getting hitched to the odd man at her side, she finally relented, vowing to “be a thorn in his flesh and a sword in his side.” “Get on with it,” shouted Lorenzo. So, as he leaned out the window over the couple below, the Rev. Whittlesey performed the simple service while his wife witnessed it. When it was over, the minister tossed down the marriage certificate, Lorenzo grabbed it before it hit the ground and Mr. and Mrs. Lorenzo Dow trotted off happily down the moonlit road to a new life together. It should be added that Sally Dow never kept her pre-marriage vow, for she was Lorenzo’s constant companion on his wandering journeys, listened without complaint to his long, rambling sermons and proved to be the one true friend he had for the rest of her life.
Lorenzo Dow loves Peggy
Quoted from Legendary Connecticut by David E Phillips
Despite his unattractive physical appearance, his eccentric behavior and his wandering ministry which kept him from home for long periods of time, Crazy Dow was married at least twice and made his permanent (if that’s the correct word for it) home, at various times in his life, in Hebron and in Montville. He apparently married his first wife when they were both quite young, but though she died after only a few years of marriage, he seemingly held her in great esteem. For it is said by persons in Hope Valley who should know, that when his first wife died, he had her body wrapped in “cut after cut and fold after fold” of woolen cloth and then buried her without a coffin and standing bolt upright in the grave, so she could the more quickly and surely reach heaven. The epitaph on her gravestone reads: “Peggy Dow. Shared Vissitudes of Lorenzo.” The latter is probably a gross understatement.
Lorenzo Dow catches a thief
Quoted from Legendary Connecticut by David E Phillips
While passing through some dense woods one day, on his way to a scheduled revival meeting, Lorenzo Dow came on two men cutting wood. Mounting a large stump, he announced, “Crazy Dow will preach from this stump six months from today, at two o’clock P. M.” Six months later, as a huge crowd awaited him at the appointed spot, Dow encountered a man in great distress on the way to the scene of his sermon. After inquiring what the matter was, the preacher learned that the unhappy man was a poor woodsman whose axe, his only means of making a living, had been stolen. Dow promised the wretched fellow that if he would attend the services scheduled to start shortly, he would locate the axe for him. Before Lorenzo continued on, he leaned down, picked up a stone and put it in his pocket.
In the midst of his powerful sermon, the fiery minister suddenly interrupted his flow of words, reached in his pocket and pulled out the rock. “Brothers and sisters,” he rasped, “There is a man in this audience who has had his precious axe stolen. There is also one among you who stole it. I am going to rear back and throw this rock, here, right at the thief’s head.” So saying, he pretended to throw the stone with all his might. When only one man in the crowd ducked his head down, Dow went over to the fellow and said, “You have the man’s axe.” And so he had. The thief returned the axe to its owner and never again robbed anyone.















